How to Perform Hajj
Note: If pilgrims wish to perform Hajj Tamattu or Hajj Qiran, they will have complete Umrah first.
1. The Ahram
If a pilgrim wishes to be ritually pure for Hajj, he should cut pubic hair and take a bath as he would after sexual defilement, if convenient. He should perfume his head and beard with the best oil he can find. There is no harm to use tooth brush and paste or soap for bath after Ahram. Bathing for Ahram is Sunnah for both men and women,
Ahram for Men
Two-piece garment of Ahram (Tahband and Rida) which preferably should be of white cloth. He shouldn't wear sewn garments such as a shirt, turban, under shirt, under wear, socks and gloves etc.
Footwear Rules
There is a difference of opinion amongst the scholars concerning footwear (for men) in Ahram: The Hanafi scholars say that the Medial Cuneiform Bone should be uncovered.
The majority of scholars (Maliki, Shafi and Hanbali) agree that only the Ankle Bones (Malleoli) need to be uncovered. (Suggested footwear Flip flops or sandals)
Ahram for Women:
Women should not do makeup, and she may wear any clothes she has available cloth as long they do not display her adornments. She should be completely covered except of her face and hands.
2. The Intention:
Then he/she pray the obligatory prayer, if it is time. Otherwise, he/she makes his/her intention by praying the two Nafil Rakats, Make Niyat by saying " Labbayka Hajjan" or Labbayka Allahumma Hajjan wa Umratan.
If he /she fears that something will prevent him from completing his /her Hajj he/ she should make a condition when he /she makes his intentions,
اللّٰھُمَّ مَحَلِّي حَیْثُ حَبَسْتَنِي
If anything prevents me to complete the Umrah, my place is where that thing obstructed me to complete.
When he /she finishes he should say:
لَبَّیْکَ اَللّٰھُمَّ لَبَّیْکَ لَبَّیْکَ لَا شَرِیْکَ لَکَ لَبَّیْکَ إِنَّ الْحَمْدَ وَالنِّعْمَۃَ لَکَ وَالْمُلْکَ لَا شَرِیْکَ لَکَ ۔
3. Tawaf
When He / She approaches the Black Stone, touches it with his right hand and kisses it. If this isn't possible, he should face the Black Stone and point to it. It is best not to push and shove, causing harm and being harmed by other people. When touching the Stone, a pilgrim should say the following supplication:
بَسْمِ اللہ وَالصَلاۃُ وَالسَّلامُ عَلٰی رَسُوْلِ اللہ أعُوْذٰ بِاللہ الْعَظَیْمْ وَ بِوَجْہ الکَریْمِ وَ سُلْطَانِہِ الْقَدِیْمِ مِنَ الشَّیْطَانِ الرَجَیْمِ
In the name of Allah and blessing and peace be upon Allah's Messenger seek refuge in Allah the Almighty and his noble countenance and his eternal power from Satan.
بِسْمِ اللہ واللہ آکْبَرْ اللّٰھُمَّ إیْمَاناً بِکَ وَ تَصْدِیْقاً بِکِتَابِکَ وَفَاءِ بِعَھْدِک وَ إِتِّبَاعاً لِسُنَّۃِ نَبِیْکَ مُحَمَّدَ صَلَّی اللّہُ وَ عَلَیْہِ وَ سَلَّم
"In the name of Allah, Allah is the greatest. Oh, Allah, with faith in you, belief in Your book, loyalty to you, compliance to the way of your Prophet Muhammad (PBUH)."
Apart from this supplication, it is highly creditable if the pilgrim recites the following dua in the Tawaf:
سُبْحَانَ اللہِ وَ الْحَمْدُ لِلّٰہِ وَ لَا إِلٰہَ إلَّا اللہِ واللّٰہُ اَکْبَر وَ لَا حَوَّلَ وَ لَا قُوَّۃَ إلّا بِاللہ
ابن ماجہ :
Allah is Holy. Allah is praise – worthy, there is no deity save Allah and Allah is great. And Allah is omnipotent. (Ibn-e-Majah).
A pilgrim must walk, keeping the Kaa'ba on his left. When he reaches the Rukn Al Yamani he should touch, but not kiss it, and say:
رَبَّنا آتِنَا فِی الدُّنیَا حَسَنَةً و فِی الآخِرَةِ حَسَنَةً وقِنَا عَذَابَ النَّار : البقر۱۲۵
"Our Lord, grant us good in this life and good in the hereafter and save us from the punishment of the Hell fire. Oh Allah, I beg of you for forgiveness and health in this life and in the Hereafter."
Each time he passes the Black Stone he should say:
اللہ اکبر
"Allah is the Greatest."
During this Tawaf it is necessary for a man to do two things.
Al-ldhtebaa' from the beginning of Tawaf until the end of Tawaf. Al-ldhtebaa' means placing the middle of one's Reda' under his right arm and the ends of it over his left shoulder.
Al-Raml during the first three circuits. Al-Raml means speeding up one's pace with small steps. A pilgrim should walk at a normal pace. During his last four circuits. During the remainder of this Tawaf he may say what he pleases of supplications, mentioning Allah, and recitation of Quran. This is because Tawaf, and sa'i have been devised for the purpose of mentioning Allah.
4. Two Rakats of Tawaf
When he /she complete seven circuits of Tawaf, he approaches Maqam Ibrahim and recites:
وَالتَّخَذُوْا مِنْ مُّقَامِ إِبْرَاھِیْمَ مُصَلّٰی : البقرة
"And keep the station of Ibrahim as a place of Prayer" [2:125].
He / She prays two short Rakats, as close as conveniently possible, behind Maqam Ibrahim,
During the first Rakaa he recites Surah Al-Kafirun [Chapter 109] and during the second one Surah Al-lkhlas [Chapter 112].
5.Al- Hajar Al-Aswad
After performing the two rakats of Tawaf, the Holy prophet (PBUH) returned to the corner of ka'aba and kissed the black Stone A narration says that he merely touched it.
6. Zam Zam Water
Zam Zam water is the name of the famous well in Al-Masjid Al-Haram, it is situated at a distance of thirty cubits away from Ka'aba.
"Musnad Ahmad" says that after the two rakats of Tawaf the Holy prophet (PBUH) drank water of Zam Zam and poured it over his head and then he went to touch the Black stone. The Holy prophet (PBUH) drank Zam Zam water standing but this does not indicate that a person, while sitting should get up to drink Zam Zam water, because there is no command in this regard.
Abdullah Ibne Abbas used to insist on people to drink Zam Zam water in three breaths saying.
He also used to recite the following supplication after drinking Zam Zam water.
اللّھُمَّ إنّی أَسْئَلُکَ عِلماً نَافِعاً وَ رِزْقاً وَاسِعاً و شِفَاعاً مِنْ کُل دَاءٍ۔ : بخاري
O' Allah ! I ask earnestly the beneficial knowledge, the excessive provisions and healing against all the suffering and disease.
7. Sa'i
When he completes the two Rakats he should return to the Black Stone and touch it, if convenient. He goes out to the Mesa'a and when he nears As-Safaa he recites
إنَّ الصَّفا وَالمَروَةَ مِن شَعائِرِ اللہ فَمَن حَجَّ البیتَ واعتَمَر فَلا جُنَاحَ عَلیہ أن یَطوفَ
بِھِما وَمن تَطَوَّعَ خَیراً فإن اللہ شَاکِر عَلِیم : البقر۱۵۸
Indeed Safaa and Marwah are among the signs of Allah. So whoever performs Hajj or Umrah there is no harm in walking between them. And (for) whoever happily performs further righteous deeds, Allah is most appreciative and all knowing
لَا اِلٰہَ اِلَّا اللہ وَ اللہ اَکبَرُ لَا اِلٰہَ الَّا اللہ وَحدَہ لَا شَرِیکَ لَہ۔ لَہ المُلکُ وَلَہ الحَمدُ یُحیِي وَیَمُوتُ وَھُوَ عَلٰی کُلِّ شَیئٍ قَدِیْر لَا اِلٰہَ اِلَّا اللہ وَحْدَہ انجَزُ وَعْدَہ وَ نَصَرَعَبْدُہ وَھَزَمُ الاَحْزَابِ وَحْدَہ. : متفق علیہ
There is no deity save Allah. There is no deity but Allah alone he has no partner; to him belong the dominion to him praise is due and he is omnipotent. There is no deity but Allah alone who fulfilled his promise helped his servant and routed the confederates.
He then made supplication in the course of that saying such word three times. He next descended and walked towards Al- Marwah and when, he ran between to green lights and he walked till he reached Al-Marwah and could see the ka'aba. There he does as he had done at Al-safaa. He ran between Al-Safaa and Al-Marwah seven times repeating the aforesaid supplication and finally ended at Al-Marwah
8. Shaving or Cutting Hair:
On Completion of Sa'i he shaves his head or shortens his hair. A woman clips her hair the length of a finger tip.
With that, Umrah is completed.
If the a pilgrim is performing Hajj Tamttu he is free to dress in other clothing, wear perfume and engage in marital relations, etc. and he/she should wear the Ahram on the 8th of Dhul-Hijjah, throughout Hajj.
If the pilgrim is performing Hajj Qiran he/she will stay in Ahram for Hajj until 10th Dhul-Hijjah.